Abey kya hai ye IPC 302 definition ko samajhne mein dikh raha hai ki abhikaarik ka inttjar hai ya nahi?

Maine aapse pehle se hi poocha tha kya main samajhta hoon, IPC 302 ka definition kya hota hai, bas yehi kaha tha ki "murder abhikarik hoga jab koi vyakti anya vyakti ko hatya kar dega" par ab aapke anusaar ye definition bhi sahi nahi hai. To main yeh sawal karta hoon, kya hum IPC 302 ka "hatya" shabd hi translate karte hain ya phir ismein "hatya" kiya nahi gaya hai to kya yeh definition sahi hai?